The Rise of the Nicolaitans

The parasitic nature of Mystery Babylon’s debt-based financial system was eating Rome out from the inside.  No amount of murderous ritual seemed to help.  And yet, because Mystery Babylon’s debt-based monetary system is nothing more than a parasite, it couldn’t help itself in slowly killing its host.

(continued from Rome’s Money Troubles)

The only way for a parasite to survive is to find a new host.  But where could Mystery Babylon go now?

Luckily for Mystery Babylon and its dependant Illuminated Ones, it was during this economic turmoil that the stage was being set for the rise of a new breed of priest-kings.  They were to come out of the ranks of a long-forgotten and ancient priesthood still struggling to keep the flame of Golden Age values alive.

At the height of the Roman monetary crisis, a small group of  practically-minded priests called Nicolaitans claimed a controlling stake in a small yet highly committed band of proselytes.  These proselytes were the heirs to a tradition that extolled the virtues of a Silver Age priesthood called the Order of Melchizedek.

The Nicolaitan approach to the teachings of this Melchizedekian order was as clear as it was concise:  Promoting Melchizedekian values would be handled as a marketing exercise and to achieve this you needed committed professionals.  The Nicolaitans considered themselves consummate professionals.

In short, what the Nicolaitans were proposing was that they would take on the job of being professional priests with a mandate to speak on God’s behalf – for a fee of course.  The well-meaning amateurs that had preciously run things could no longer cut it in a world where the chances of economic survival for any priesthood were going to hell in a basket.  The traditional writings and Melchizedekian values that the Nicolaitans had now successfully appropriated for themselves was, of course, the fledgling religion of Christianity.

From the shadows of the Roman monetary crisis certain Illuminated Ones looked on with interest.

The first act in a series of acts designed to expand Nicolaitan influence was nothing short of a stroke of marketing genius.   The spiritual head and main teacher of the Melchizedek order was, at the time, the very same Judean that had assaulted the merchant bankers in the old temple at Jerusalem some two hundred years before.  Though long since vanished from the scene, his collected thoughts and insights were central to the priesthood’s sense of validity.

The Judean was noted to have propounded certain teachings that echoed the principles of justice and righteousness of the Golden Age.  He drew his moral authority from values closely related to that time.  The difficulty was that he didn’t have a very marketable image, something the Nicolaitans recognised would be a problem if they were to successfully sell the idea that he represented their right to speak on behalf of the supreme Creator.

In fact, there was a total dearth of exploitable information about the man.  There were no physical descriptions, surviving contemporary portraits or even preliminary sketches from which to build a personality cult around this Judean.  No one knew what the guy had really looked like, which was deemed important in a culture heavily influenced by physical beauty and presence.  The plethora of semi-naked and impossibly perfectly proportioned statues that abounded throughout the empire were the fashion magazine covers of the day.  Beauty was in and you had better be good looking, or at least well dressed, if you were going to catch the public’s eye.  Nothing in the Judean’s legacy seemed to point to anything remotely marketable.

The Nicolaitans pondered this problem and eventually turned to brainstorming on the Judean’s name as a possible solution. His name had been Yashua.  Today, in modern English, his name would be Joshua.

In his native tongue, the Judean’s name comtained a ‘Ya’ which could mean ‘lord’ or ‘god’ depending on the context.  The Nicolaitans liked this, but had trouble finding a linguistic link to the supreme Roman name of Jupiter.  Obviously, in a Roman world where Jupiter was the recognised lord of heaven and all below, it would have been better if this Yashua had been named Jupiter.  After all, he did claim to be the Son of God and wasn’t Jupiter none other than the son of the first supreme god Saturn?  But this ‘Ya’ thing didn’t fit the bill and was a bit too obscure for the majority of the Roman empire who spoke mainly Latin or Greek.

Then someone had the bright idea of mixing both the ‘Ya’ in the Judean’s name with the Jupiter title which gave you – Yapiter!  This was, quiet rightly, dismissed as ridiculous, but they had a sense they might be on to something.  And then it hit them – Zeus!  Zeus was the Greek equivalent of Jupiter and a simple juxtaposition of the ‘Ya’ with Zeus rendered a name that effectively denoted its bearer as ‘Lord Zeus’!  What you had was YaZeus, which became Yeseus,… and eventually morphed into Jesus.

Again, certain Illuminated Ones looked on from the shadows and smiled at this brazen act of linguistic alchemy.  Jesus, or Lord Zeus, was something they could work with.  They particularly liked the image of the bloodied Jesus suffering in agony while hanging from an old fashioned Roman instrument of execution.  There was definite blood-ritual potential there.

In the meantime, life in the Roman empire was becoming dire.  This formerly iron-willed beast was looking decidedly rusty.  A gang of northern barbarians agreed and soon they were ransacking the empire’s frontiers at will.  But, as seems to be the case in history, cometh the hour, cometh the man.  Constantine the Great would mark the last time Imperial Rome would enjoy the rule of a true warrior-king.  It would also mark the beginnings of the Nicolaitan’s rise from obscurity to re-establishing a Priest-king as ruler over the known world.

The Resurrection of a Beast Wounded unto Death

Constantine’s legacy is mostly associated today with establishing the young religion of Christianity as Rome’s official state religion.  The Nicolaitans immediately set about transforming their newfound status into a formal organisation.  Naturally, it took on the shape of Rome’s hierarchical structure with scarlet, the colour of blood, becoming its chosen fashion statement.  A hard corps of Illuminated Ones signed up and blended in nicely with the new colour scheme.

Unfortunately, Constantine didn’t live forever and Rome petered out in the face of a series of invasions, most notably those of the hunnish Huns.  With the old empire now split between East and West, Rome’s burgeoning travails did provide one definite high point for its new one-god state religion, now known as the Church.  Its leader, in an act of undoubted courage, managed to personally persuade the Hun warrior-king Attila into rethinking his plans for the sacking the Imperial capital.  Rome rejoiced and Christianity basked in the glory of introducing to the world its latest, and destined to be greatest priest-king:  The Pope.

The Beast that was Imperial Rome eventually died, mortally wounded to the head when its system of government completely failed by the late fifth century.  Its corpse lay rotting in the dying embers of civilisation as a series of lesser non-Roman kingdoms squatted its former royal status.

Under the circumstances, it would have been thought that the Pope and his Church would have died along with Rome, a casualty of the ebb and flow of history.    But then, as if by magic, the Beast seemed to resurrect itself, its mortal wound healed and a new-look head now smiling coldly out into the gathering gloom of the Dark Ages.
By taking the best organisational features of the old Imperial system and adapting them to an increasingly ritual-based religion, the priest-king Pope and his newly-modelled Holy Roman Empire was now ready to open shop.  The Church was now fully open for business.

With their usual panache for spotting a good marketing idea, the Nicolaitans had been steadily refining a new set of rituals designed to initiate the broader public in under the control of their recently elevated supreme priest-king.  They effectively opened up to the masses a chance to really partake in the ceremonial aspects of getting closer to God.

Unsurprisingly, the blood-sacrifice element of the Judean’s execution a few centuries before was now emphasised as the main ritualistic requirement for prospects looking to benefit from Church membership.  As everyday ordinary people were invited to step forth and take the new sacraments of faith, references to drinking Jesus’ blood and eating his flesh caused knowing winks of understanding to pass between secretly observing Illuminated Ones.

In fact, the Illuminated Ones immediately recognised the potential of this variation on the old blood rituals of Jupiter and Saturn for attracting up and coming warrior-kings.  It was Mystery Babylon’s age-old way of trapping those looking for legitimacy to bolster their claims to the divine right to rule.  Initially hurt by the collapse of their host economy in the third century, Mystery Babylon’s Illuminated Ones quickly set about positioning themselves to provide finance for the new priest-king Pope.  Money would lubricate the wheels of influence and warrior-kings would once again dance to their debt-slavery tune.

(continue on to The Illuminated Church)

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